let him hear. Shewing how all orders and ranis of men and women of Jill ages, are obliged to devote themselves unto God. IH A v E in she foregoing chapters gone through the several great instances of Christian devotion, and shewn that all the parts of our common lise, our cnfloyments, our talents and gifts of fortune, are all Moncler to be made holy and acceptable unto God, by a wise and jeligious use of-every thing, and by directing our actions and designs to such ends, as are suitable to the honour and glory of God.1 Shall now shew, that this regularity of devotion, this holiness of common lise, this religious use of every thing that we have, is a devotion that is the duty of .all orders of Christian people.Fulvius has had a learned education, and taken his .degrees iri the Univerfity, he came from thence, that he might be free from any rules of lise. He takes mo employment upon him, nor enters into any business, because he thinks that every employment or bu siness, *alls people to the caresul pers Moncler jackets ormance and just discharge charge of its several duties. When he is grave, he will tell you that he did not enter into holy orders, because he looks upon it to be a state, that requires great holme's of Itfe, and that it does not suit his temper to be so good. He will tell you that he never intends t Moncler sale and Moncler coats or moncler vest o marry, because he cannot oblige himself to that regularity of lise, and good behaviour, which he takes to be the duty of thofe that are at the' head of a family. He resused to be Godfather to his nephew, because he will have no trust of any kind to answer sor.Fulvius thinks that he is conscientious in this con . duct, and is theresore content with the most idle, impertinent, and careless lise. Moncler jackets Men & Moncler jackets women H E has no religion, no devotion, no pretences to piety. He lives by no rules, and thinks all is very well, because he is neither a priest, nor a father, nor a guardian, nor has any employment or family to look afterBut Fulvius, you are a rational creature, and as such, are as much obliged to live according to reasanand order, as a priest is obliged to attend at the altar,